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Novel ranking: Rank 861/in 2,366 titles (Total 3.00/Deviation 49.05) Rank 860 <= => Rank 862

A foreigner(Novel)

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The Foreigner: A Novel $00

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Rank:43858 Paperback:The Foreigner Tag:$50 1998/01 () Eval.:***** 1.An overlooked comedic masterpiece	Rank:46866 Paperback:The Foreigner's Guide to Living in Slovakia Tag:$95 2007/08/01 () Eval.:***** 1.Women traveling alone in Slovakia	Rank:58415 Paperback:Figuring Foreigners Out: A Practical Guide Tag:$95 1998/10 () Eval.:***** 1.Great practical look at international culture	Rank:121489 Paperback:Basic Tagalog for Foreigners And Non-tagalogs (Tuttle Language Library; book and audio CD)... Tag:$95 2007/07/15 () Eval.:***** 1.Works Great	Rank:153431 Paperback:Foreigners in Their Native Land: Historical Roots of the Mexican Americans Tag:$95 2004/03/01 ()	Rank:159678 Paperback:The Foreigner: A Novel Tag:$00 2008/05/27 () Eval.:***** 1.He sounds like a woman	Rank:26870 Foreigner: Alive & Rockin Tag:$98 2007/10/16 () Eval.:***** 1.Sounds Like The First Time	Rank:23758 VHS Tape:The Foreigner Tag:$95 2003/06/03 () Eval.:***** 1.not quite Seagal's worst but close...	Rank:1202 Audio CD:No End in Sight: The Very Best of Foreigner Tag:$98 2008/07/15 () Eval.:***** 1.A Great Overview	Rank:181797 Toy:Snow White (Fairy Tales) Reads to You As You Turn the Page! Tag:$95

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Inside Japan	Very good(1.50)	861	49.05	3.00

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2008/03/06 Very good [Original Japanese review]
by Sennuki Provider: 38066 Host:38222 Browser: 4203
Since it might not have said enough, it rewrites from a few 1.
(They are netabare comment as hard as possible) A hero thinks that he is the person who takes a farsighted view considerably.
Probably, the nihilistic thing is also held in the heart somewhere.
It is guessed from usual at the time of a mother dying, and the action not changing.
the day usually goes into mourning -- it becomes and feels sad -- You will become.
in what you carry out -- it does not change with usual, but a sweetheart (or [ lover ]) is suited, and it is absorbed in an amour Probably a hero guesses [ having a life experience to the extent that control starts neither action nor feeling, and ] by the grade (a grade is improper) which the mother has already died of.
I think that the environment upon which the hot sun which is merciless every day is shining down is also continuing accelerating it.
While heat causes the fall of thinking capability and judgment, it also has the strong point which eliminates excessive and meaningless thinking out of a brain.
Do you say that it becomes materialistic or merely tell desire that it becomes gentle?
It is an animal instinct which it causes.
The sense of smell which scents whether it is that what is required for itself.
[ present ] It may be having thought that a hero would use time for it being useful for itself in the lamented place when a mother's dies.
[ senselessness and ] [ なら ] or the thing which the mother died simply -- that direction of already [ immediately ] oblivion -- having merely returned daily as it was may only be a thing (others -- it may think) Anyhow, when [ this ] control is not this degree superfluously [ a mother's death ] to daily action or feeling for a hero, a hero's mental state and feelings regard whether a farsighted view is taken very much as having got dry.
And since a friend's quarrel partner has shot with the gun the point performed by being called to the assistance of the quarrel (well a quarrel [ Although it is an improper way of speaking ] みたいな thing) which is a friend (previously), it is "shooting it dead in order to protect its own body (the inside of a key parenthesis being my hypothesis to the last)." It is later asked about him "Why people were killed" for a while in court.
In an interpretation of an I individual, it is free legitimate self-defense.
If not shot, possibly it was killed here.
Therefore, it shot.
It is a simple talk.
(if it sees simply at least) But a hero says.
"Since it was dazzling in the sun." It is a hypothesis.
From usually at the time of a mother dying, and the attitude not changing, a hero is conjectured to be the person who takes a farsighted view to some extent.
If such life was able to be あゆん(ed).
The place where the man who takes a farsighted view tends to project distortion and nothingness.
They are society and a world.
Pessimistic view of life.
It is if the hero was leading the life filled on love.
Although 天寿 (I probably think that 天寿 was fulfilled although the cause of death is not certain) was fulfilled how much and it died, a mother dies and change should visit to feeling.
But he leads usually and the life not changing at least externally.
That is, I think that it was a phenomenon very equal to what it "is [ a thing ] good anyhow" for him that the mother died if an extreme way of speaking is carried out.
The heart gets dry in until so much, and there is a feeling of nothingness.
Does such human being ask himself for the responsibility for the nothingness?
I think no and だ.
If it is the human being of the type with which a hero struggles temporarily to make deep nothingness remainder of self somehow or other as own duty (nothingness which is too heavy for an individual carrying it on the back), that action at the time of a mother dying that carried out the 諦 view somewhere cannot exist.
Has not he already given up some?
To something Probably it is itself.
Or a world, society.
Or the sun which continues blaming itself impudently every day.
A hero thinks that the empty portion which is not filled was in the heart with depths psychology somewhere.
But probably it will be too heavy that usual state people ask themselves for the empty responsibility, and it is 酷.
[ one ] Since it must reform itself by the efforts which are not.
[ present ] If it is the environment where the sun hot every day is probably sucking up the energy in which people live not a little every day, and physical strength, there is no energy to the extent that such a drive is started still more.
And a hero surmises whether to have held irritation, anger, and the thought that does not become voice by somewhere in hearts in the society which projected itself.
[ such powerless himself and ] [ its ] [ powerless ] And the opportunity for the hero in whom the hero has held the thought which smoldered every day to breathe out his message to society at last is given.
When it is heard "why you have killed people" in court.
What is necessary is just to say that it shot again, since it has shot that it was legitimate self-defense obediently.
But the hero did not say so.
"Since it was dazzling in the sun" The supernatural third person-reason has been carried out.
the hero who takes a farsighted view -- appearance in the work -- it is thought that intension of "the anger by hypocrisy" would be carried out harder than others also from the scene where it is enraged by the pastor who hears 風な口 known in the second half While a hero is unconscious, he is intentional, or the utterance of since [ of a hero / "since it was dazzling in the sun" ] in this to me thinks that it would speak so as a reason for "being located in a true contrary with the hypocrisy which he detests." for example, .
The reason of "if not shot, since it was shot and possibly he was killed" depends on its situation and an inside after all.
It is not justified no matter it may be what reason for the partner killed.
It is a selfish reason.
(Originally [ * ], although it is the reason legitimate self-defense should be respected, a hero assumes such feeling to have transcended further here) having answered "since it having been dazzling in the sun" as if it is not because itself independent of a partner therefore did not want to die also for himself, either, it is not because the partner has shot, either and something merely supernatural succeeded in it -- if -- と .
unreasonable や of fate, nature, or society -- an individual is alike and powerless in an irrational front Even if it is going to find out a reason to the individual's will, it is a meaningless struggle after all.
If it is a thing with the individual too much powerless also irrational in front of flows, such as nature and mighty society, and power.
I can also think the kana which is not whose cause, either and which did not simply answer since it was dazzling in the sun.
and the judge who does not do even if he understands the inside filled to such himself's pathos, but hears known 風な口, and takes the feelings here to task, a lawyer, a pastor, and 民衆ど called a death penalty death penalty repeatedly although nothing is known therefore (it is そりゃそ- the expression also with an abstract hero -- however, there is nothing) And they are humor and ら覚え愛お(ed) and put rather to lack-of-understanding (*1) さ at which such others also already laugh and which they do not spread.
the last -- a hero -- "others' lack of understanding -- this -- と -- it shows -- having -- " -- for the first time -- "others not understanding their feeling after all" from the bottom of the heart (although he having probably also understood unconsciously until now) -- the 諦 view from the bottom of the heart -- it can do -- 。 At last, into society, rather than former, only mere a few can carry out "understanding such society", and I regard it as the kana in which only mere a few was not so able to regard society as pitiable rather than former.
It is after the kana in which it does not lead to ", as for him, having opened the heart to the unconcern (fools who hear 風な口 known on the ability weather) in the world gentle to".
[ of the last ] If it is merely this interpretation, し [ a hero will be arrogant somewhere, and will also be haughty and it will also carry out mind / like / that passing gets drunk with the darkness of its inside ].
Supposing "since it was dazzling in the sun" is true as a will display which has a hero in the most distant position from hypocrisy temporarily, as a result, his remark will go around and pass pretense of badness, and will have become hypocrisy again.
If it says from more animal [ survival / say /, "since he did not want to die and it does not shoot, it shot" / obediently ] / instinct, し / it is very neutral and can sympathize /.
A story is different if the meaning is not found out so much for it not to go up to there but for と have been [ that he is wanting to die from the first and ], either.
Possibly he may be that there was no attachment in raw from the first from there being no depiction shouted [ in spite of having decided the death penalty, he escapes a death penalty and struggles with appearance, and cries, and ] and cried for in the situation which does not already have the back.
or evaluating, so that my etc.
recognition does not reach distantly itself -- it may be deep having held deep nothingness, so that it is ridiculous And it may be a talk it is so deep to until and complicated, and difficult.
The case where it sees simply "it which is being rather made the place sake of the third person-existence if the utterance is conversely 深読み(ed) as a result, although the heart which gets angry with hypocrisy and is hated made it say that it was dazzling in the sun in surface is just hypocrisy, a hero receives the reward (or the wish under [ which will be called release from nothingness if death is just a wish ] unconscious 叶い), and it has died at the end (or it was able to die.
although it carries out and " is [ which loved / which closed and came out ] my interpretation -- more -- gentle -- true -- the -- "since it was dazzling in the sun," if people were clearly killed by maji I can just consider this work also in the work which abyss-noble-reaches to an extreme as a true irrational master novel, and is not.
Although there cannot seldom be detached-like [ a hero ] to there in respect of "humanity", if it is "the simile of fiction-exaggeration of the man who continued holding nothingness with ずうっ and has lived", the attitude detached somewhere is also known.
If it is death without pain, when it wishes rather, sympathy cannot be forbidden somewhere.
As intelligent 端くれ.
About me, an intelligent step is also reached and it does not become precocious.
too, I dare to be [ tried ] simply alike and mentioned above first deliberately -- as - a hero kirai in hypocrisy -- the reason of legitimate self-defense -- receiving -- tsundere -- only an awkward answer can be performed, the cause of the foolish party who cannot understand the real intention is also helped, and the hero has died It is very sad.
(Or it is very auspicious) It can consider also to the simple talk to say and is endless.
Although he wants to assert the simple interpretation here individually, if it is it, it can なっちゃっう by this work not being an excessive deep talk (し [ I am the level which depends neither this place heat of the work stage, nor a thought ]), and it seems like [ which has revealed my fool ], and the opinion here cannot be said not much strongly.
(The opinion of me at the time of reading 馬鹿 denouncement simply at preparedness and solving, since my real intention was not too transmitted when it was it, although such a reason was also helped, and it stopped because former evaluation dared have expressed it indirectly was written for a long time once.) Although it thought whether it would also leave former evaluation, since what to say was together with this time's, it erased.
It is the feeling which lost in it somehow although it may be that will read more deeply and it will solve the shallowness of my own bottom if only 曝け出す consults other reference with a network, a book, etc.
if there will be as [ no ] if it 深読み, and it reads simply and it solves.
(My memory failed on the remarkable level until it saw being pointed out by the comment of this work in the book and site of one part once about "the relevance of the action motive of environment and a hero which is too dazzling in the sun".) Since I was going to ignore that (it is こ when "it is said [ environment / upon which the sun shines down ] that it was" the stage from which the hero started things) and was going to find out a hero's action motive a long time ago, I am a place with sufficient shallow-brained も.
It is the liver of this work.
It is intelligible, or it is incomprehensible or it is serious that such an incomprehensible novel evaluates.
It may erase, when coming to be shameful later something, since it considers in what and there are also the thing いってる possibility irrelevant only in っ and consciousness.
I am always writing only in about [ mostly shameless well ].

[Notes supplement]
* If there is none of a hero at all 曝け出さ about an inside, it has the end of responsibility also to a hero rather.
(to the last -- case of that situation) as long as I see -- appearance in the work -- the scene where, as for having thought that the heart was opened, the hero was most enraged by the others just before the last and to the pastor the pastor -- being hypocritical (to the last -- this -- a case) -- the anger to which the known foolish 風な way of saying hates a hero's hypocrisy is stimulated, and I enrage a hero, and think that interpretation of having 曝け出(ed) the bit of the inside is a probably comparatively major interpretation So that it suspects whether there is any meaning rather deeper otherwise there since the difficulty which guesses an action principle too much compared with a series of behavioral patterns of other abstract heroes since it can read by the interpretation of "having got angry with hypocrisy" too much simply is low.

2007/04/05 Good [Original Japanese review]
by アマンドの木 Provider: 17574 Host:17513 Browser: 3646
Although ...
which is the writer whom Camus likes, however this work are masterpieces, he does not so like it.
I think that the existence which Camus draws is called what or has a more positive meaning.
This work is a work describing the non-reason that such existence of his is not accepted in this world.
An appropriate line is not in the talk.
a very ordinary youth -- a beach -- a man -- shooting to death -- being caught -- an examination -- also receiving -- it answers in the motive, "it was dazzling in the sun" The world disregards such a motive, makes the reason which the world can understand, and judges him.
It is such a talk.
Although the summer of university 1 read this, it yearned after [ this "sun" ].
I felt that it felt from the text to this youth for the dazzle of the sun which stirred up "insanity" (other words cannot be looked for from poverty さ of a vocabulary although this expression is wrong 100%).
And I thought for a while what thing the dazzle (limitation of a place is independently unnecessary) of the sun of the subterranean seashore in North Africa was in such 事ばっ.
Ethical "wrong" is not drawn on the portion of this youth's motive.
It was rather hit against such the sun and was drawn by touch whether it is a thing [ become / such a feeling / naturally ].
Therefore, the world who does not understand natural [ the ] bars as irrational.
And not only the side to judge but the side of the non-reason which defends him is the same.
The friends who testify that he is a good person do not necessarily understand his motive, either.
Even so, the thing so that it may fight irrational is not done (does Sartre do it?).
I think that Camus understands even the non-reason as existence.
"Her mother is frightened of bomb terrorism every day, and lives in the town of a hometown.
It is the work which is drawing whether the war of independence of Algeria is how far right, and the author itself who hung to the intellectual of France, was raised harder [ which has been referred to as not understanding" ], and was excluded from the press as a child who thinks of parents.
Therefore, it is wasteful to tell Camus only now.
If it is Camus's work, essay ?
"marriage" thinks that it is the best.
(There is also the origin of HN)

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