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Comics ranking: Rank 1,911/in 4,211 titles (Total 2.00/Deviation 48.91) Rank 1,910 <= => Rank 1,912
Comics ranking of 1990: Rank 26/in 43 titles Rank 25 <= => Rank 27

Sangaasu(Comics)

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Weekly Boys Champion
AKITA PUBLISHING CO.,LTD

Released:1990/02 in Japan

Statics of evaluation(The statics is updated once a day)

	Average	ComicsRank	Deviation(Total)	Evaluation points(Total)	Best of the Best
Inside Japan	Very good(2.00)	1,911	48.91	2.00

Statics of activity

	Total Views	Comment	Evaluation
Inside Japan	517	1	1
Outside Japan	84	0	0

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Views for recent 8 days
Total 5 4 3 2 1 30 29 28
4 0 0 0 0 2 0 1 1

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The below reviews are translated automatically from Japanese ones. To post to English version, please click here.

2007/01/25 Very good [Original Japanese review]
by 古典主義 Provider: 21026 Host:20955 Browser: 5234
if it is a decade ago when it is called a boy champion -- "-- a school gang leader -- there was a diagram called a griddle in comics" and "cult comics" The flow of the cult comics which appear occasionally does not have few things which feel the power which has not been settled in the frame of a boy magazine, either.
The style clothed in the remaining scent of a "graphic novel" rather than it called it the author of 本作, and the Kasahara 倫も boys' comics.
Though it is unrefined, there are vigor, heat, and a peculiar taste that is hard to throw away for carrying out a words time.
I think that it is a masterpiece individually "to blow out on the lip" with 本作 "Sun Garth." 本作 is "esoteric Buddhism" suddenly.
The meaning of "Sun Garth" is also "esoteric Buddhism person" of a title.
It is cult まっしぐ et al.
Many shiromono which became famous in relation to [ an example ] a cult religious group appear in the back, such as supernatural power of the religion term which appears in appearance in the work to which W Asano borrows and demonstrates the power of 崇 and a rosary, one after another.
"The feeling of a deadlock to material civilization" which young men of those days have held has come here well.
It is made to keenly realize that 90 years which awaited end of the century ten years after were such a time when the fundamental question to human existence was too seen on the bottom although it got mixed up exactly and the "parasitism beast" had started.
崇 which has and expects affection and self-discipline to all pacifism by the abstinent person.
They are the poor king of the tradition which being tied by him and the rosary was doubled twice in high school one year (here to W Asano's ada name), was made to always destroy a self-righteous attitude and a group office completely, and destroyed two mome て装甲車 with the riot squad, and W Asano.
Two completely different persons fight with the space-malice M by French marginal ?.
M and others who appears two persons ago is ordinary high school students, if it is original on which M was parasitic at infancy.
Since that they awake as M hates man.
Since it was betrayed by the best friend since it was out of order in jealousy, and it was thrown away by parents from ijime れた.
And it is since human beings' foolishness cannot be allowed.
If it is man, craving to the condemnation which everyone holds at once, and the disappointment to man will serve as a trigger, and they will skin 牙.
W Asano who was a good-natured defect and a grade although it was violent at first feels and responds to their sadness through desperate fighting with M and others, and grows as a reasonable creature.
It seems that M religious group is established and an opinion "human beings should purge by the noxious insect which invades the earth" the leader of M who is going to carry out a human-beings ruin plan by large-scale terrorism, and Murasaki best (to む) just looks at the cult of an example.
Possibly the answer to which 崇 and W Asano arrive at the end of fighting with M should have been read widely more early.
If some questions of "parasitism brute" are " in "human being, the question of 本作 will be "how there should be any man." if 本作 is compared with a "parasitism beast", it is overwhelmingly minor -- the work which showed the author's answer to the philosophical proposition about which the 90s are asked, and which still continues being asked but A message strong [ the strength of bitter taste and unrefined / in the amusement of a battle thing of a certain thing and gag ] has the value more than a single reading.
It is a masterpiece to come to read over when it falls faithlessly [ human ].
It is "very good +."

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